"They who has passed through the innermost portal becomes somewhat different to other people: He or she is full of bliss, joy and peace." - J.A. Comenius, Labyrinth of the World and Paradise of the Heart 1631
Doors to the fourth, innermost shrine of King Tutankhamen. Panels show winged figures of Isis (right) and Nephthys (left) standing with wings extended on nub baskets (‘gold’), wearing divine lapet wigs with knotted headbands, broad beaded collars and long gowns; above, hovering winged sun-disk; below, dado in form of palace façade. Egypt, XVIII Dynasty.

"They who has passed through the innermost portal becomes somewhat different to other people: He or she is full of bliss, joy and peace." - J.A. Comenius, Labyrinth of the World and Paradise of the Heart 1631

Doors to the fourth, innermost shrine of King Tutankhamen. Panels show winged figures of Isis (right) and Nephthys (left) standing with wings extended on nub baskets (‘gold’), wearing divine lapet wigs with knotted headbands, broad beaded collars and long gowns; above, hovering winged sun-disk; below, dado in form of palace façade. Egypt, XVIII Dynasty.

door portal Tutankhamen egyptian magic Egypt isis J.A. Comenius Labyrinth of the World and Paradise of the Heart ARAS Nephthys Hermetic hermetica hermeticism western esotericism esoteric esoterica esotericism Occult occult history occult philosopy

The Royal Portal. "Through these doors the faithful enter the presence of the Virgin Mary in her cathedral". Chartres Cathedral, France, Circa 1145-1155 CE.

 A door is a threshold between “inner” and “outer.” The door can be closed or open, setting up a boundary or temporarily removing it. By moving through the door of the temple or church, the worshiper enters a different world. The door thus embodies the power to differentiate the sacred from the profane, the power to establish the structures that allow for differentiation. On the intrapsychic level, the doors represent the capacity for recognizing inner and outer, or unconscious and conscious realities. In addition, the doors that open and shut symbolize the possiblity of exchange and mutual influence between these two realms. Although doors may sometimes be locked, any room without a door becomes a prison. - ARAS: The Archive for Research in Archetypal Symbolism

https://www.facebook.com/arasarchive


aras The Archive for Research in Archetypal Symbolism portal door Chartres Cathedral symbolic symbolism Hermetic hermetica hermeticism hermetic philosophy western esotericism esoteric esoterica esotericism Occult occult history occult philosopy

"Where is the string that Theseus laid?"

labyrinths were placed just to celebrate the master architects? Certainly the ones in Reims and Amiens commemorated the names of the building’s masters, yet the other names given the labyrinths —of Jerusalem and so on—show that this was not their only message.

 

We must not forget that the clergy at Chartres were famous for their Platonic scholarship, and ranked, in the century before the cathedral was rebuilt, as the foremost centre in Europe for teaching these views. Their Way was the Gnostic one through knowledge rather than through faith. Their kindred order in the Moslem world, the Sufis, wrote. - Quoted from a Pamphlet of Prayers collected at the Sufi Retreat of Beshara, Oxfordshire, 1972.

 

Beware, for love alone without knowledge, remains unfocused, unaimed, undirected. The consequences of such a love is pointless, leading to a confused state of perpetual ‘Hallelujah’ comparable to the village idiot’s perpetual good humour. Through the medicine of knowledge joy is anchored so that love is directed to the Subject of all love. -  Quoted from a Pamphlet of Prayers collected at the Sufi Retreat of Beshara, Oxfordshire, 1972.

Hence we should expect that in Chartres of all places, every object in the cathedral should have the same purpose—to help the pilgrim find the correct and proven path, to give him Ariadne’s thread to lead him through life’s maze.

http://www.studiesincomparativereligion.com/public/articles/The_Mystery_of_the_Great_Labyrinth-Chartres_Cathedral-by_John_James.aspx#_ftn4

http://en.wikipedia.org/wiki/Labyrinth#Cultural_meanings

http://en.wikipedia.org/wiki/Chartres_Cathedral

Labyrinth Chartres Cathedral Theseus maze Hermetic hermetic library hermetic philosophy hermetica hermeticism esoteric esoterica esotericism western esotericism Occult occult philosopy occult history cathedral

The Most Holy Trinosophia.

La Très Sainte Trinosophie, The Most Holy Trinosophia, or The Most Holy Threefold Wisdom, is a French esoteric book, allegedly authored by Alessandro Cagliostro or the Count of St. Germain. Dated to the late 18th century, the 96-page book is divided into twelve sections representing the twelve zodiacal signs. The veiled content is said to refer to an allegorical initiation, detailing many kabbalistic, alchemical and masonic mysteries. The original MS 2400 at the Library of Troyes is richly illustrated with numerous symbolical plates.

http://en.wikipedia.org/wiki/The_Most_Holy_Trinosophia

The Most Holy Trinosophia La Très Sainte Trinosophie The Most Holy Threefold Wisdom Alessandro Cagliostro Count of St. Germain kabbalistic kabbalah cabala Qabalah hermetic hermetic philosophy hermetic qabalah hermeticism western esotericism esoteric esoterica esotericism Occult occult history occult philosopy

Hanuman showing the images in his heart, in Kalighat folk style, c.1880
Source: Barbara Rossi, From the Ocean of Painting: India’s Popular Paintings 1589 to the Present. New York: Oxford University Press, 1998. Page 64, plate 19. Scan by FWP, Aug. 2001.
"A pilgrim’s souvenir painting depicting Hanuman revealing Rama and Sita in his heart. West Bengal, Kalighat. C.1880. Transparent and metallic water-based pigments on paper. 17 1/2" x 10 1/2". Chester and Davida Herwitz Collection." http://en.wikipedia.org/wiki/Hanuman

Hanuman showing the images in his heart, in Kalighat folk style, c.1880

Source: Barbara Rossi, From the Ocean of Painting: India’s Popular Paintings 1589 to the Present. New York: Oxford University Press, 1998. Page 64, plate 19. Scan by FWP, Aug. 2001.

"A pilgrim’s souvenir painting depicting Hanuman revealing Rama and Sita in his heart. West Bengal, Kalighat. C.1880. Transparent and metallic water-based pigments on paper. 17 1/2" x 10 1/2". Chester and Davida Herwitz Collection." 

http://en.wikipedia.org/wiki/Hanuman

hanuman Hanuman revealing Rama and Sita in his heart heart occult Hermetic hermetica hermeticism esoteric esoterica esotericism the way of the heart martinism

The Weighing of the Heart from the Book of the Dead of Ani. At left, Ani and his wife Tutu enter the assemblage of gods. At center, Anubis weighs Ani’s heart against the feather of Maat, observed by the goddesses Renenutet and Meshkenet, the god Shay, and Ani’s own ba. At right, the monster Ammut, who will devour Ani’s soul if he is unworthy, awaits the verdict, while the god Thoth prepares to record it. At top are gods acting as judges: Hu and Sia, Hathor, Horus, Isis and Nephthys, Nut, Geb, Tefnut, Shu, Atum, and Ra-Horakhtyhttp://www.britishmuseum.org/explore/young_explorers/discover/museum_explorer/ancient_egypt/death/weighing_the_heart.aspxhttp://en.wikipedia.org/wiki/User:The_Land/Weighing_of_the_hearthttp://en.wikipedia.org/wiki/Maat
http://en.wikipedia.org/wiki/Ancient_Egyptian_religion

The Weighing of the Heart from the Book of the Dead of Ani. At left, Ani and his wife Tutu enter the assemblage of gods. At center, Anubis weighs Ani’s heart against the feather of Maat, observed by the goddesses Renenutet and Meshkenet, the god Shay, and Ani’s own ba. At right, the monster Ammut, who will devour Ani’s soul if he is unworthy, awaits the verdict, while the god Thoth prepares to record it. At top are gods acting as judges: Hu and Sia, Hathor, Horus, Isis and Nephthys, Nut, Geb, Tefnut, Shu, Atum, and Ra-Horakhty

http://www.britishmuseum.org/explore/young_explorers/discover/museum_explorer/ancient_egypt/death/weighing_the_heart.aspx

http://en.wikipedia.org/wiki/User:The_Land/Weighing_of_the_heart

http://en.wikipedia.org/wiki/Maat

http://en.wikipedia.org/wiki/Ancient_Egyptian_religion

egypt egyptian magic weighing of the heart weighing of souls book of the dead Occult occult history hermetic hermetica hermeticism western esotericism esoteric esoterica esotericism

Juan de la Abadia the Elder - Saint Michael Weighing Souls; This panel painting is now on display at the Museum of Art of Catalonia comes from the parish church of the town of Huesca Liesa. 1495http://en.wikipedia.org/wiki/Weighing_of_soulshttp://en.wikipedia.org/wiki/Michael_(archangel)

Juan de la Abadia the Elder - Saint Michael Weighing SoulsThis panel painting is now on display at the Museum of Art of Catalonia comes from the parish church of the town of Huesca Liesa. 1495

http://en.wikipedia.org/wiki/Weighing_of_souls

http://en.wikipedia.org/wiki/Michael_(archangel)

Juan de la Abadia the Elder Juan de la Abadía el Viejo Saint Michael Weighing Souls weighing of the heart Occult Hermetic hermetica hermeticism western esotericism esoteric esoterica esotericism

The Book of Pleasure: The Psychology of Ecstasy - Austin Osman Spare

There is no Duality?

You are conscious of the gay Butterfly you observe and are conscious of being “You”: the Butterfly is conscious of being “itself,” and as such, it is a consciousness as good as and the same as yours, i.e., of you being “you.” Therefore this consciousness of “you” that you both feel is the same “you”? Ergo, you are one and the same-the mystery of mysteries and the most simple thing in the world to understand! How could you be conscious of what you are not? But you might believe differently? So, if you hurt the Butterfly you hurt yourself, but your belief that you don’t hurt yourself protects you from hurt-for a time! Belief gets tired and you are miserably hurt! Do what you will-belief is ever its own inconsistency. Desire contains everything, hence you must believe in everything-if you believe at all! Belief seems to exclude commonsense.

There is no doubt about it-this consciousness of “Thee” and “Me” is the unwelcome but ever ready torturer-yet it “need not be so” in any sense! Is it not a matter of Fear? You are fearsome of entering a den of Tigers? (And I assure you it is a matter of righteousness-(inborn or cultured)-whether you enter voluntarily or are chucked in, and whether you come out alive or not!) Yet daily you fearlessly enter dens inhabited by more terrible creatures than Tigers and you come out unharmed-why?

The Book of Pleasure: The Psychology of Ecstasy the book of pleasure austin osman spare Occult Occult Magick hermetic library Hermetic hermetica hermeticism western esotericism esoteric esoterica esotericism

THE DEATH POSTURE - Austin Osman Spare. [Front piece to The Book Of Pleasure (self - love)].1913"What is there to believe, but in Self? And Self is the negation of completeness as reality. No man has seen self at any time. We are what we believe and what it implies by a process of time in the conception; creation is caused by this bondage to formula."https://sites.google.com/site/psychospiritualtools/Home/other-practices/the-death-posture

THE DEATH POSTURE - Austin Osman Spare. [Front piece to The Book Of Pleasure (self - love)].1913

"What is there to believe, but in Self? And Self is the negation of completeness as reality. No man has seen self at any time. We are what we believe and what it implies by a process of time in the conception; creation is caused by this bondage to formula."

https://sites.google.com/site/psychospiritualtools/Home/other-practices/the-death-posture

the death posture austin osman spare the book of pleasure fine art occult occult history occult practice chaos Hermetic hermetica hermeticism western esotericism esoteric esoterica esotericism

The Sigillum Dei (seal of God, or signum dei vivi, symbol of the living God, called by John Dee the Sigillum Dei Aemaeth, or Seal of the Truth of God. “Ameth” is Hebrew for “truth.” ) most widely known through the writings and artifacts of John Dee, a 16th century occultist and astrologer in the court of Elizabeth I. Was a late Middle Ages magical diagram, composed of two circles, a pentagram, and three heptagons, and is labeled with the name of God and his angels. It was an amulet (amuletum) with the magical function that, according to one of the oldest sources (Liber iuratus), allowed the initiated magician to have power over all creatures except Archangels, but usually only reserved for those who can achieve the blessed vision of God and angels (beatific visionary).
 Dee’s system of angelic magic, known as Enochian, is heavily rooted in the number seven, a number which is also strongly connected with the seven traditional planets of astrology.
The Outer ring contains the names of seven angels, each associated with a planet. To find a name, start with a capitalized letter on the ring. If there is a number over it, count that many letters clockwise. If there is a number under it, count that many letters counterclockwise. Continuing the procedure will spell out the names:
Thaaoth (Mars)
Galaas (Saturn)
Gethog (Jupiter)
Horlwn (Sun)
Innon (Venus)
Aaoth (Mercury)
Galethog (Luna)
These are the Angels of Brightness, who comprehend the seven “inward powers of God, known to none but himself.”
Inside the outer ring are seven symbols based on the letters forming “Galethog,” with “th” being represented by a single sigil. The name can be read counter-clockwise. These seven sigils are the “Seats of the One and everlasting GOD. His 7 secret Angels proceeding from every letter and cross so formed: referring in substance to the FATHER: in form, to the SON: and inwardly to the HOLY GHOST.”
The names of the “Seven Angels who stand before the presence of God,” each also associated with a planet, were written vertically into a 7-by-7 grid. By reading the grid horizontally, you get the seven names listed in the outer heptagon. The seven original names were:
Zaphkiel (Saturn)
Zadkiel (Jupiter)
Cumael (Mars)
Raphael (Sun)
Haniel (Venus)
Michael (Mercury)
Gabriel (Moon)
The resulting new names are written clockwise.
The next five levels are all based off of another 7-by-7 grid of letters. Each is read in a different direction. The letters are names of more planetary spirits, originally written in a zigzag pattern, starting in the upper left corner (the “el” of each name was removed in the creation of the grid):
Sabathiel (Saturn)
Zedekieiel (Jupiter)
Madimiel (Mars)
Semeliel (Sun)
Nogahel (Venus)
Corabiel (Mercury)
Levanael (Moon)
The names between the outer heptagon and heptagram are constructed by reading the grid horizontally. They are the “Names of God, not known to the Angels; neither can be spoken nor read of man.”
The names within the points of the heptagram are the Daughters of Light. The names within lines of the heptagram are the Sons of Light. The names within the two central heptagons are the Daughters of the Daughters and the Sons of the Sons.
 
http://altreligion.about.com/od/westernocculttradition/ig/Sigillum-Dei-Aemeth-Codes/Sigil-Dei-Aemeth-Code-2.htm
 

The planetary spirits are repeated around the pentagram. The letters spelling out Sabathiel (with the final “el” again removed) are scattered around the outside. The next five spirits are spelled out closer to the center, with the first letter of each name within a point of the pentagram. Levanael is at the very center, surrounding a cross, a common symbol of earth.http://en.wikipedia.org/wiki/Liber_iuratushttp://en.wikipedia.org/wiki/Sigillum_Dei

The Sigillum Dei (seal of God, or signum dei vivi, symbol of the living God, called by John Dee the Sigillum Dei Aemaeth, or Seal of the Truth of God. “Ameth” is Hebrew for “truth.” ) most widely known through the writings and artifacts of John Dee, a 16th century occultist and astrologer in the court of Elizabeth I. Was a late Middle Ages magical diagram, composed of two circles, a pentagram, and three heptagons, and is labeled with the name of God and his angels. It was an amulet (amuletum) with the magical function that, according to one of the oldest sources (Liber iuratus), allowed the initiated magician to have power over all creatures except Archangels, but usually only reserved for those who can achieve the blessed vision of God and angels (beatific visionary).

 Dee’s system of angelic magic, known as Enochian, is heavily rooted in the number seven, a number which is also strongly connected with the seven traditional planets of astrology.

The Outer ring contains the names of seven angels, each associated with a planet. To find a name, start with a capitalized letter on the ring. If there is a number over it, count that many letters clockwise. If there is a number under it, count that many letters counterclockwise. Continuing the procedure will spell out the names:

Thaaoth (Mars)

Galaas (Saturn)

Gethog (Jupiter)

Horlwn (Sun)

Innon (Venus)

Aaoth (Mercury)

Galethog (Luna)

These are the Angels of Brightness, who comprehend the seven “inward powers of God, known to none but himself.”

Inside the outer ring are seven symbols based on the letters forming “Galethog,” with “th” being represented by a single sigil. The name can be read counter-clockwise. These seven sigils are the “Seats of the One and everlasting GOD. His 7 secret Angels proceeding from every letter and cross so formed: referring in substance to the FATHER: in form, to the SON: and inwardly to the HOLY GHOST.”

The names of the “Seven Angels who stand before the presence of God,” each also associated with a planet, were written vertically into a 7-by-7 grid. By reading the grid horizontally, you get the seven names listed in the outer heptagon. The seven original names were:

Zaphkiel (Saturn)

Zadkiel (Jupiter)

Cumael (Mars)

Raphael (Sun)

Haniel (Venus)

Michael (Mercury)

Gabriel (Moon)

The resulting new names are written clockwise.

The next five levels are all based off of another 7-by-7 grid of letters. Each is read in a different direction. The letters are names of more planetary spirits, originally written in a zigzag pattern, starting in the upper left corner (the “el” of each name was removed in the creation of the grid):

Sabathiel (Saturn)

Zedekieiel (Jupiter)

Madimiel (Mars)

Semeliel (Sun)

Nogahel (Venus)

Corabiel (Mercury)

Levanael (Moon)

The names between the outer heptagon and heptagram are constructed by reading the grid horizontally. They are the “Names of God, not known to the Angels; neither can be spoken nor read of man.”

The names within the points of the heptagram are the Daughters of Light. The names within lines of the heptagram are the Sons of Light. The names within the two central heptagons are the Daughters of the Daughters and the Sons of the Sons.

 

http://altreligion.about.com/od/westernocculttradition/ig/Sigillum-Dei-Aemeth-Codes/Sigil-Dei-Aemeth-Code-2.htm

 

The planetary spirits are repeated around the pentagram. The letters spelling out Sabathiel (with the final “el” again removed) are scattered around the outside. The next five spirits are spelled out closer to the center, with the first letter of each name within a point of the pentagram. Levanael is at the very center, surrounding a cross, a common symbol of earth.

http://en.wikipedia.org/wiki/Liber_iuratus

http://en.wikipedia.org/wiki/Sigillum_Dei




Sigillum Dei signum dei vivi Sigillum Dei Aemaeth John Dee Liber iuratus The Sworn Book of Honorius grimoire The Greater Key of Solomon demons angelic Enochian Occult Occult Magick occult history Hermetic hermetica hermeticism western esotericism esoteric esoterica esotericism


https://independent.academia.edu/DanielBlaney